Paper Topics
English 513/622
Dr. Fike
During Fall 2013, my 622 students wrote about the following 4
topics: Nimrod and the Stuarts; Eve and the "paradise within"; Milton's multiple
allusions to Circe; and Ptolemaic vs. Copernican cosmology in connection with
Adam as a reader. All of these projects were quite successful .
Topics that seem especially well suited
to ENGL 513/622: In keeping with the nature of our course, most of the
following topics call for connections between Milton's texts and history.
C&C = Campbell and Corns's biography.
Consider Milton's portrayal of General Fairfax in "On the Lord Gen. Fairfax
at the siege of Colchester" vs. Marvell's in "Upon Appleton House."
Milton also mentions Fairfax in Second Defence.
Compare Milton's sonnet "To the Lord General Cromwell" and Marvell's
portrayal of Cromwell in "First Anniversary" and "Horatian Ode."
Obviously these first two topics would require extensive reading on Fairfax and
Cromwell, respectively.
See Flannagan's Riverside edition, page 1077, column 2, full par. 1
(staring "Milton was perhaps"): You could write an excellent paper about
Eikonoklastes and Richard III in terms of parallels between
Charles I and Richard III + what Nigel Smith, quoted here, calls "'a
redefinition of the contemporary understanding of tragedy.'" Doing this
paper properly requires reading Eikon Basilike and all of Eikonoklastes. See especially the reference to R3 on page 1085, right.
What "Other stuff of this sort" does Milton have in mind? And how does the
business about R3 tie in with M's frequent theatrical references in Eikonoklastes?
See also Marvell, "Horatian Ode," lines 79ff. for another theatrical metaphor.
You could also write a paper about Pamela's prayer, mentioned on 1086: M
accuses C1 of plagiarizing Sidney. Pages 1085-87 may indeed be a rich focus
for one of you. Note the connection to PL 9.30 on page 584. M also
talks about the pagan gods in the Nativity Ode.
Monarchs in PL: Good kings are superior to those
under them vs. Aristotle’s definition of tyranny (rule of one person over his
superiors). Start with 5.351-57. Campbell and Corns 341: “domination over his equals (or
superiors) by a ruler who is not himself inherently superior constitutes
tyranny." E.g., Nimrod in PL 12.65-90 who would be a good focus. Cf. page 1094, note
101.
Milton's Piedmont sonnet in relation to the letters he wrote on that
subject to foreign heads of state. For a head start, see Campbell and Corns 259.
Criticism of Charles II’s debauchery: PL 11.714-18 parallel C2’s court.
This topic imbricates another: discuss the history in
PL 11 and 12 in terms of M’s account of the present age in
History of Britain. See C&C 353.
Page 916, note 73: Milton's use of geometrical structures and their
symbolic meanings in Reason of Church-Government and his memorial poem
to Shakespeare (page 60). If you could make a connection to the architecture
mentioned M's depiction of Pandemonium, so much the better. This topic gets you
into the realm of "sacred geometry." See "the divine square and compasse
thereof" on page 907, left bottom. See also page 916, note 73.
M’s disability + Samson’s
blindness. Personal adjustment. Sonnets on blindness. It could be a paper that
brings our own contemporary literature on blindness to bear upon S’s experience
of it. How is what M says about his blindness in sync with what is said
about blindness in present-day research on that subject?
C2’s court + dueling + Duke of
Buckingham killed Earl of Shrewsbury + Harapha. C&C 361: “Milton fashions a
depiction of a would-be duelist in the swaggering Harapha.” Plus divergence from
account in Judges. Cf. the Riverside, page 323.
I would be happy to receive a paper on the stages of Satan's transformation.
This topic requires research into the symbolism of various creatures that Satan
occupies or whose shapes he assumes. See Blessington, page 36, re. Satan: "His many disguises--cherub, cormorant, tiger,
serpent, mist--reveal his chameleon nature," not to mention other things.
Do not forget that he and his buddies are compared to herd animals at 6.856. See also C. S. Lewis's comment at the bottom of page 99 in A Preface to Paradise Lost: "From here to general," etc.
A theoretical perspective could be applied to most of the above topics. You
could also start with such a perspective and apply it to something in M's works.
An obvious example would be Eve's view of herself in a stream in terms of
Lacan's mirror stage.
In Of Reformation, Milton mentions Becket and King Henry II. There is a
connection to the reference to Paphnutius on page 885. That connection is the
"one good man" motif that we find in Abdiel in PL. You could write a
paper about Abdiel, that motif, and a historical example of solo heroic
behavior. Do you think that M considers "Lord Sudley" (page 878, top
right) as an example of the motif?
Echoes in PL of Quintus of Smyrna (see Riverside, page 298, top
right).
Blake's illustrations of Milton's work could provide an excellent topic for
someone with a bit of background (or a sturdy interest) in visual art.
Architecture—Puritan attitudes +
depiction of buildings in hell + the Vatican and other edifices in Rome that M
saw as a young man.
The slaughter of Catholics at
Drogheda or Wexford or in the Black Vespers of 1623 (C&C 362) as a gloss on
SA.
How does PR comment on the third
Anglo-Dutch war?
C&C 357: discuss C1’s
“effeminacy,” M’s misogyny in his History, and Adam’s uxoriousness.
Dryden’s
State of Innocence, a rhyming version of PL. Find some of the places
where D cut the epic and discuss how interpretation is changed thereby. See
Riverside, pages 310-11, which map out Milton's original plan for a five-act
tragedy. How does D's version measure up to M's original intentions? Note that M
intended book 4, lines 32-113, to be the opening of his drama. This passage might
provide a good focus or at least a good starting point for your inquiry.
If you have some background in music, pages 314-16 in the Riverside might
inspire an interesting paper topic.
Satan's address to the sun was originally going to open Milton's drama.
See Riverside 1098, n. 2.
During the fall of 2009, my students pursued the following term paper topics:
- Charles I and Satan
- Prolepsis in PL
(H&H: "An anticipating; the type of anachronism in which an event is
pictured as taking place before it could have done so, the treating of a
future event as if past")
- The sacred feminine
- Eve's mirror stage and Frankenstein's monster
- Eve's intellectual adultery
- Adam as the cause of the Fall
- Eve and flowers
- God's smiling
at 5.718
- Venus
- Chaismus in PL
- The Gunpowder Plot (see pages 201ff.)
Comments in Blessington's book suggest numerous areas that you could focus
down into paper topics:
- Page 8: "A system of verbal allusions and genre patterning make
Paradise Lost assume and revise not only all previous epics, but also
tragedy, divine comedy, georgic, love elegy, hymn, pastoral, prophecy,
dialogue, scientific treatise, and many more genres." Obviously a paper would have to focus on one genre.
- Page 9: "There are discussions of concepts: music, poetry,
political liberty, the nature of God, the nature of nature, free will, sex,
domestic happiness and domestic hell, human history and divine love, the
nature of power and the pretexts of rebellion, the interpretation of dreams,
the tragedy and naturalness of death, and the longing for immortality, to name
a few."
- Page 11: "But Milton found no lack of imitators in the eighteenth
and nineteenth centuries, who freely interpreted and freely imitated what they
found in their Milton: Dryden, Pope, Blake, Wordsworth, Byron , Shelley,
Keats, Tennyson, to name only the most important."A paper about M and one of the Romantic poets would be an especially enjoyable project.
- Page 15: "the rival kingdom of Hell parallels Virgil's rival kingdom
of Carthage;"
- Page 20: "source study, style, rhetoric, Satan, and Milton's God.
Every theory has been brought to bear: Freudian, reader-response,
deconstruction, archetypal, generic tension within the poem (e.g., epic versus
drama), the visual arts, music, science, politics, theology, typology."
- Page 25: "art, music, science, philosophy, and theology"; for music,
cf. Lewalski 201.
- Page 36, re. Satan: "His many disguises--cherub, cormorant, tiger,
serpent, mist--reveal his chameleon nature," not to mention other things.
See C.S. Lewis's comment at the bottom of page 99 in A Preface to Paradise Lost: "From here to general," etc.
- Pages 38 and 60: Eve's dream.
- Page 39: Primitive Christianity.
- Page 54: "If Raphael saves Sarah and Tobias from the evil spirit
Asmodeus, he has far less success with Adam and Eve."
- Page 55: Satan and Comus.
- Page 60: "astronomy, gardening, ethics, animal behavior, music, and
the one prohibition"; "the dangers of lust."
- Page 61: Milton and Galileo (cf. Lewalski 111).
- Pages 65-66: Eden and gardens in literature, esp. Spenser's
FQ,
II.xii: Bower of Blisse vs. "blissful bower" (4.691). (Spenser's Garden of Adonis might also be an apt comparison.)
- Page 89: Michael's prophecy (focus on part of it).
- Page 91: Classical heroism.
- Page 100: The Book of Job as a model for
Paradise Lost.
- Page 122: Source study.
Comments in Lewalski's biography of Milton also suggest suitable points of
entry:
- Milton and the sonnet.
- Chastity.
- Page 66: "moral evil, avarice, gluttony, suicide, the knowledge of
literature, curiosity, music, sloth, lying."
- Page 76: The Circe myth.
- Page 106: "aristocratic republic, the form of government he came to
regard as best suited to promote human dignity and freedom."
- Pages 111 and 519: Catholicism and the architecture in hell.
- Milton's marriage to Mary Powell and his position on divorce.
- Page 194: Milton's famous gaffe regarding Guyon and the Palmer (the
Palmer is not with Guyon in Mammon's cave).
- Page 237 and 270: Idolatry.
- Page 285: Milton and Roger Williams and toleration.
- Page 420: Predestination.
- Page 442: "life, love, artistic creativity, theology, work, history,
and politics."
- Page 466: Hell in connection with "monarchy, tyranny, idolatry,
rebellion, liberty, republicanism."
- Page 468: The war in heaven.
- Page 469: Satan and Charles I: see esp.
"hissing" on page 1083, left bottom and notes 68 and 73on
page 1088.
- Page 470: The Nimrod episode.
- Page 471: "the site of a future colony, the Paradise of Fools, to be
peopled chiefly by Catholics."
- Page 473: Abdiel.
- Page 482: The creation of Adam and Eve in connection with Milton's
beliefs about male and female psychology.
- Page 483: "a classic Lacanian mirror scene."
- Page 484: Raphael and Neoplatonism.
- Page 487: Milton and martyrdom.
- Page 516: Banquet and Stuart courts.
- Page 517: Satan and monarchy.
- Page 539: Blake's illustrations (see R. M. Frye's book on visual art
and PL).
- Page 541: "Both Milton and Pope influenced the first
African-American poet, the educated eighteenth-century slave woman Phillis
Wheatley."
- Page 543: Milton and
Frankenstein.
Patrides:
- Page 48: Milton's angels and Burton's
Anatomy.
- Page 130: Jacob's ladder.
Other topics:
- The Fall as the moment at which authority superseded personal experience.
The snake and tree as sources of direct inspiration from nature. See
Freud, Jung, Campbell, and Bettelheim. See Joseph M. Felser's
The Way
Back to Paradise for a head start.
- Consider Arcades together with the anonymous "The Entertainment
of queen Elizabeth at Harefield" (1602).
- The serpent in PL.