Said Handout
CRTW 201
Dr. Fike
Directions:
In your usual quadrants, prepare to report to the class on one of the following
questions (e.g., quadrant 1, question 1). You will need to think about your
question as you read the text and to come prepared to work with your group
members (read “hit the ground running”). Mark your books, bring notes, etc. I
will give you a substantial amount of time to work on your question in class.
Question 5 is for whole-class discussion at the end of your group reports, and
you need not prepare it ahead of time.
1.
Outline the text, giving one or two
sentences for each section. Extra space divides the sections in the text, and I
suggest that you also assume that a new section begins on page 563. What
principles of organization emerge from your outline, and do they point toward
specific elements of critical thinking? Does your outline suggest, for example,
Q @ I, purpose, conclusions, information, and assumptions? You may find
inspiration in discussion question 2 on pages 575-76. Be aware as well that the
second question on this handout concerns concepts.
2.
In the chart
below, I have identified the text’s main concepts. Consider them in isolation
from the images. How would you craft Said’s concepts into an argument? In other
words, toward what point about Palestinians do the concepts point? Try to weave
as many of the concepts as possible into your answer. Are some of them more
fundamental to Said’s project than others? Is there a hierarchy of concepts at
work here? Can you use them to analyze the text according to other elements of
critical thinking? Once you have discussed how concepts contribute to the
argument, ask yourselves what concepts—either in or outside the text—suggest a
solution that Palestinians (and their mouthpiece, Said) would find acceptable.
543 – refugees,
resettlement, exile 545 –
fragmentation (cf. 561) 546 – identity,
the other 548 –
colonialism, nationalism, instability 549
- Zionism, (dis)continuity 551 –
instability, normal people 552 – popular
culture |
553 – mutability 554 –
pessoptimism 557 –
dispossession, randomness, (hybridity) 560 – commodity,
(repatriation) 563 – literary
form 565 – dialectic
of self and other |
3.
Said’s chapter
includes 18 images of children but only 4 images of old people, so it is safe to
say that a pattern exists. What is the significance of that pattern? What do the
photographs—what does the text—say about children? What point does the text
enact? In other words, what interpretations and implications does Said’s
treatment of children suggest?
4.
Have a look at
discussion question 4 on pages 576-77. The quotation there is especially
important. Here is another statement from Said’s book: “At this point, no one
writing about Palestine—and indeed, no one going to Palestine—starts from
scratch: We have all been there before, whether by reading about it,
experiencing its millennial presence and power, or actually living there for
periods of time.” With these two passages in mind, consider places (e.g., 551,
553, 567, and 575; but there are
surely others) where our position as readers seems especially relevant. What
kind of reader does Said assume? What kind of reader does his text create? Then
consider what Said-as-author shares about his own background (especially 544,
547, 566, 567, and 571-75). What is the relationship between the reader and the
narrator? In other words, your task is to explore the realm of implications.
5.
What conclusions
does Said’s text suggest or imply? What action should Middle Eastern peoples
take? What should WE do? What, in your own words, is “the moral of the story”?